A conservation biologist by training, I first arrived in Xishuangbanna because of my interest in the ecological value of sacred groves called “holy hills,” fragments of old-growth rainforest that remain protected by indigenous Dai people despite rapid deforestation due to the proliferation of rubber plantations. The Dai protect holy...
Read moreFor the past six months I’ve been working with Dan Smyer Yu from the Max Planck Institute for Religious and Ethnic Diversity on a conference which is finally taking place next week at Minzu University in Beijing. The title of the conference is Religious Diversity and Ecological Sustainability in...
Read moreThis term I have the privilege of co-teaching a new seminar course at Queen’s (with Emily Hill) on the topic of Green China: Environment, Culture, Politics. The course examines the intersections between religion, culture, politics, and the natural environment in China over the past century. One of the first books...
Read moreIn May 2010 I had the opportunity to visit Maoshan, an important Daoist site in Jiangsu province (see here for my earlier post). One result of my fieldwork was that it gave a deeper insight as to the way Daoism and nature are represented together in contemporary Chinese culture....
Read moreAccording to tradition, Mazu (Matsu) was a girl who lived in the late tenth century who was renowned for her assistance to seafarers. She was posthumously deified and attracted a wide cult throughout the southern China coastal area in the Ming dynasty. Over the past few centuries she has...
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A conservation biologist by training, I first arrived in Xishuangbanna because of my interest in the ecological value of sacred groves called “holy hills,” fragments of old-growth rainforest that remain protected by indigenous Dai people despite rapid deforestation due to the proliferation of rubber plantations. The Dai protect holy hills because they believe their...
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For the past six months I’ve been working with Dan Smyer Yu from the Max Planck Institute for Religious and Ethnic Diversity on a conference which is finally taking place next week at Minzu University in Beijing. The title of the conference is Religious Diversity and Ecological Sustainability in China. Here’s the conference rationale...
Read More »
This term I have the privilege of co-teaching a new seminar course at Queen’s (with Emily Hill) on the topic of Green China: Environment, Culture, Politics. The course examines the intersections between religion, culture, politics, and the natural environment in China over the past century. One of the first books we read was Farmers of...
Read More »
In May 2010 I had the opportunity to visit Maoshan, an important Daoist site in Jiangsu province (see here for my earlier post). One result of my fieldwork was that it gave a deeper insight as to the way Daoism and nature are represented together in contemporary Chinese culture. The evidence suggests that just...
Read More »
According to tradition, Mazu (Matsu) was a girl who lived in the late tenth century who was renowned for her assistance to seafarers. She was posthumously deified and attracted a wide cult throughout the southern China coastal area in the Ming dynasty. Over the past few centuries she has become one of the most...
Should environmentalists support conservation projects that also serve to bolster right wing nationalist agendas? This was one of the questions that was discussed last month at the annual meeting of the American Academy of Religion, in San Francisco. I spoke on a panel organized by the Religion and Ecology section which featured a vibrant discussion...
The question of how to promote a culture of ecological sustainability in China took me this summer to conduct exploratory fieldwork among the Blang minority nationality, in Yunnan province, close to the border between China and Myanmar. The Blang are one of China’s smaller nationality groups and occupy a remote mountainous terrain that is...
It’s been three weeks since the devastating tsunami in Japan, and I am still haunted by the familiar phrase from Daode jing ch. 8: Best to be like water, Which benefits the ten thousand things And does not contend. It pools where humans disdain to dwell, Close to the Tao. (Trans. Addis and Lombardo,...
