Archive for December, 2008
china’s confucian revival
By James Miller
In a recent article entitled Two Big China Stories You Missed This Year Jeffrey Wasserstrom, a respected professor of Chinese history at UC Irvine, highlighted the rehabilitation of Confucius as one of the most significant trends in contemporary China. As a historian, his main point was, well, historical. To outsiders it may seem perfectly normal that Chinese leaders want to associate themselves with Confucius, China’s most famous philosopher. But this would be to ignore the fact that for most of the 20th century, Confucius was distinctly out of favour among the CCP leadership. According to Communist revolutionaries, Confucianism was a patriarchal feudal ideology that could have no place in the “new China.” How staggering it was, therefore, to see Confucius at the heart of the mega-spectacle of the Beijing Olympics.
Wasserstrom writes:
This revival reached new heights during the torch run, when the flame’s arrival in Qufu, the sage’s hometown, was celebrated lavishly. It was then taken to an even higher crescendo during the Opening Ceremony, when Confucius was quoted as Hu [Jintao] and other leaders looked on with approval. Then 3,000 actors took the stage at the Bird’s Nest, dressed up to represent a massive contingent of the sage’s disciplines.
The question here is whether this revival of interest in Confucius actually means anything, or whether it is window dressing on the part of China’s elite.
i’m dreaming of a green christmas
By James Miller
Christmas, as we all know, is the grand festival of the religion of consumerism. We pay homage to our saviour Santa Claus in the vast cathedral of the shopping mall. There we make a sizeable donation to the faltering economy and, just because it’s Christmas, cheerfully pay the GST to our non-existent government. We stagger home laden under the weight of a vast array of glittering gifts. We then dress them in the finest of wrappings and reverently lay them at the foot of the sacred tree. Over a sacrificial meal of turkey and pinot noir our family bonds are strengthened, relationships renewed, and we settle into a blissful oblivion before the television set.
closing the religion deficit
By James Miller
An editorial in Friday’s Dallas Morning News argued that Hillary Clinton, the incoming U.S. Secretary of State, should move to “close our diplomats’ religion deficit.” The argument was that in order to succeed in international relations, it’s vital for the state department to understand the role religion plays in shaping the politics and culture of the world. This, in fact, was the theme of former Secretary of State Madeleine Albright’s book The Mighty and The Almighty: Reflections on God, Man and World Affairs.
In modern culture, religion is understood as something that belongs to the private realm, not the public realm. The consequence of this is that people involved in world affairs such as politicians and journalists are trained to deliberately ignore the role played by religion in shaping people’s values and attitudes. Religion, it is argued, plays a diminishing role in the world and is therefore best forgotten. World affairs are to be explained by economics, politics and culture, in that order. This results in a “religion deficit” or a lack of basic “religious literacy,” as the title of Stephen Prothero’s recent book put it.
The fact is, however, that we do not live in a modern world where democracy and science reign supreme. We live is a pluralistic, postmodern world, which lacks a single coherent narrative. We live in a fragmented world dominated by secular post-Christianity, Islam, East Asian values, and conflicts between globalizing traditions and indigenous traditions.
pan yue’s vision for ecological civilization
Pan Yue
In a world where eco-systems are unraveling and where water, soil, and species are rapidly diminishing, there are few places on Earth where environmental problems are of greater concern than China. The sheer size of the population, over a billion people, and the rapid speed of modernization are creating a collision course for a sustainable future. As China modernizes with an unprecedented rapidity, the destruction of its environment is becoming increasingly visible and ever more alarming. This is affecting not only China but also the entire world. Our interconnected global markets, trade, cultural exchange, and travel are pushing us up against one another as never before. The way China resolves its environmental problems may have an immense affect around the globe.
There are many signs now that these problems are being felt strongly in China with some 60,000 protests a year occurring and with government officials recognizing that the prized Confucian value of political stability may be eluding them. Clearly some new approaches are needed that are not simply punitive, drawing on traditional Chinese Legalism – laws and regulations. Rather, many are looking to Confucianism and other Chinese traditions for a humanistic approach that would create new grounds for environmental protection and social harmony.